Here Abu Bakr and Omar have two different views on the distribution of wealth. Omar's opinion was based on the following: "I do not think they can be considered as equal to the warriors.Besides, there is a basis in Islam for accepting tolerance and suffering as a criterion in the path of Islam. That basis is the principle of equality between labor and labor wages. Thus Abu Bakr. There is also a basis for the opinion, "People have embraced Islam for the sake of Allah and His reward is in His hands." He will repay her in full on the Day of Resurrection. No one in the world has more rights than the basic needs. "
But we will give preference to the opinion of Hazrat Abu Bakr without any hesitation. Because it is most helpful in establishing equality among Muslims. And it is well known that equality is one of the most important principles of Islam. This policy is even more helpful in avoiding the dire consequences that come with adopting this discriminatory policy. The wealth of one class of people increased and increased year by year by profit. From a financial point of view, it is a well-known fact that as wealth increases through profit, so does the proportion of capital increase. Hazrat Omar saw this terrible consequence of his policy. Towards the end of his life, he promised that if he lived till the next year, he would make everyone's scholarship equal. At this time his statement became very famous
If I had the chance to repeat the decisions I had made earlier, I would distribute the surplus wealth among the poor. "
But the regret is that time passes and the situation goes beyond his control. The evils of the discriminatory distribution policy upset the balance of Islamic society as a whole. Then when Marwan's arbitrary activities started and Hazrat Osman Ra. When you continue to tolerate it, the society falls into the grip of a catastrophe.
Hazrat Omar saw the evil of distribution of wealth according to the difference of status. Abandon like yourself and Hazrat Abu Bakr. Accepted the opinion. Hazrat Ali Ra. Like the first caliph.
It is necessary to mention here that we consider the caliphate of Hazrat Ali to be a natural continuation of the caliphate of the first two caliphs. And I think of the era of Hazrat Uthman as a void that drew the wall of division between Ali and the previous caliphs. Because at that time Marwan was the real director of governance. For now we have Hazrat Ali. I will discuss about, then I will discuss about Hazrat Osman. About the era.
Listen! Rasulullah sa. Among the Companions Ansar or Mohajer-who thinks that the Prophet. Because of companionship, he has precedence and precedence over others, he should know that he will get this precedence from Allah on the Day of Resurrection and he will also get his reward there. Understand well! Whoever responds to the call of Allah and His Messenger, recognizes our national independence, adopts our way of life and turns towards our Ka'bah - all the rights and duties of Islam are entrusted to him. All of you are servants of God, and all these resources belong to God. It will be equally distributed among all. No one will get priority over anyone else in this matter. But for the God-fearing, there is a good reward with God. "
This is the true Islamic law, and it is in perfect harmony with the Islamic ideal of equality. It ensures balance in Islamic society and it can only increase wealth through hard work and effort. This policy does not allow anyone to be given more opportunities by providing more money than others for profitable work.
Hazrat Omar Ra. Towards the end of his life he wanted to work according to this principle, but he did not have time. As a result of his sudden martyrdom, he could not fulfill his two wishes. One was that he wanted to take extra wealth from the rich and distribute it among the poor. Because these additional resources were accumulated only as a result of unequal distribution of government funds. His second wish was to introduce a policy of equal rights in the distribution of wealth.