I'm not sure if important Christian terms are hidden or sabotaged. In any case, a lot of what had initial meaning has been reduced to slogans that are repeated but lose their significance. This may be the case with "born-again," which may have been appropriated by haphazard and meager religiosity.
One of the most exciting ideas in human history is the idea of being born again. Its powerful existence needs to be preserved. As an evident fact, everyone is born just once. This is unavoidable. All born-oncers would concur that life is a struggle against the harsh realities. Inner conflicts are not arbitrary. And they are not timid. Instead, hardship is exacerbated to the point where we occasionally question our ability to continue.
God knew about this problem. Satan ruined the sight in the Garden. He changed astonishment into wander in a commanding manner. Since then, man has been looking for the Promised Land—a means of escape that would lead to a return to a state of optimism, joy, and unadulterated riches. Jesus was sent directly into this pit of death with the express intention of changing the same path into a fresh, powerful wind of eternal life.
Because of this, Jesus began his mission by urging both men and women to be born again, thereby beginning anew. Life can be restarted for us. We have the ability to start over in life, which is the miracle of all wonders. Similar to how the child is born through the waters of the womb, the second life begins through the waters of baptism.
Jesus urges each person to experience a new birth. This is not a demand to be overtly religious. Instead, it is a summons to do what everyone wishes they could do—leave behind this life of death and enter one where possibility and potential are realities of hope and happiness.
There are many factors involved in this fact, all of which will serve to lift our spirits over the years. For the time being, I want to emphasize that death always has the last word when a child is born. Fortunately, death dies from the second birth. It cannot possess us. It will hurt us, but it is not entitled to keep us. Death fell into sadness once Jesus rose from the dead because it no longer had that eternal bite.
Jesus, rejoice at your empty tomb! Thank you for allowing us to choose to be reborn. As the phrase's original meaning was the complete opposite—always life—we must not let it pass away.
Good morning 😊
Ejighị m n'aka ma ọ bụrụ na okwu Ndị Kraịst dị mkpa ezoro ezo ma ọ bụ mebie. N'ọnọdụ ọ bụla, ọtụtụ n'ime ihe mbụ pụtara ebelatala ka ọ bụrụ isiokwu a na-ekwu ugboro ugboro mana ọ pụtara. Nke a nwere ike ịbụ ihe gbasara ''amụọ ọzọ'' nke nwere ike bụrụ na ọ bụ n'amaghị ama na obere okpukpe akwadoro.
Otu n'ime echiche kacha atọ ụtọ n'akụkọ ihe mere eme nke mmadụ bụ echiche nke ịmụrụ ọzọ. Ọ dị mkpa ka e chekwaa ịdị adị ya dị ike. Dị ka ihe doro anya, a mụrụ onye ọ bụla nanị otu ugboro. Nke a bụ ihe a na-apụghị izere ezere. Ndị niile mụrụ nwa ga-ekweta na ndụ bụ mgba megide eziokwu siri ike. Esemokwu dị n'ime abụghị nke aka ike. Ha adịghịkwa eme ihere. Kama nke ahụ, ihe isi ike na-akawanye njọ ruo n'ókè nke anyị na-enyo enyo mgbe ụfọdụ na anyị nwere ike ịga n'ihu.
Chineke maara nsogbu a. Setan mebiri ihe ahụ n’ogige ahụ. Ọ gbanwere iju-anya ka ọ gagharịa n’ụzọ iwu. Kemgbe ahụ, mmadụ anọwo na-achọ Ala Nkwa ahụ—ụzọ mgbapụ nke ga-eduga n’ịlaghachi n’ọnọdụ nchekwube, ọṅụ, na akụ̀ na ụba a na-emebighị emebi. E u`, gbanwe, gbanwe ula ifufe ndụ ula ikuku, dị ike nke ndụ ebighị gbanwee otu ụzọ ahụ ozugbo.
N’ihi nke a, Jizọs malitere ozi ya site n’ịgba ma ndị ikom ma ndị inyom ume ka a mụọ ha ọzọ, si otú ahụ malite ọhụrụ. Enwere ike ịmaliteghachi ndụ maka anyị. Anyị nwere ike ịmalite ọzọ na ndụ, nke bụ ọrụ ebube nke ihe ebube niile. N'otu aka ahụ ka esi mụọ nwa site na mmiri nke afọ, ndụ nke abụọ na-amalite site na mmiri nke baptizim.
Jizọs gbara onye ọ bụla ume ka a mụọ ya ọzọ. Nke a abụghị ihe a na-achọ ka a na-ekpe okpukpe kpam kpam. Kama, ọ bụ òkù ime ihe onye ọ bụla chọrọ ka ha mee—hapụ ndụ nke ọnwụ a wee banye n’otu ebe ohere na ikike bụ eziokwu nke olileanya na obi ụtọ.
E nwere ọtụtụ ihe na-emetụta eziokwu a, ihe niile ga-enyere anyị aka ime mmụọ anyị kemgbe ọtụtụ afọ. Maka oge a, achọrọ m imesi ya ike na ọnwụ na-enwekarị okwu ikpeazụ mgbe a mụrụ nwa. Ọ dabara nke ọma, ọnwụ na-anwụ site na ọmụmụ nke abụọ. Ọ nweghị ike ịnwe anyị. Ọ ga-ewute anyị, ma o nweghị ikike idobe anyị. Ọnwụ dabara na mwute ozugbo Jizọs si na ndị nwụrụ anwụ bilie n'ihi na ọ dịghịzi ata ahụhụ ebighị ebi ahụ.
Jizọs, ṅụrịa ọṅụ n'ili gị efu! Daalụ maka ikwe ka anyị họrọ ịlọ ụwa. Dị ka ihe mbụ nkebi ahịrịokwu ahụ pụtara bụ ihe dị nnọọ iche—ndụ mgbe nile—anyị agaghị ekwe ka ọ gafee.
Ututu oma 😊
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