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The needs of those close to us might be overwhelming: sick kids, elderly parents, friends without jobs, prodigal teenagers, and acquaintances struggling under mounting debt. Their demands are like a rope around their neck, waiting to suffocate their happiness and tranquility. If we don't make an effort to help others, we might as well do nothing. When we believe we can't do anything for everyone, we hold back. When no one is responsible, everyone is responsible. Love one then.
Certainly, it is preferable to give to one what we would give to all. The wise woman was walking along the beach when she came across a marooned starfish. She picked it up and threw it back into the water after reviving it. She trusted other kind individuals to also rescue one life. Consequently, we foster the life of a baby who might grow up to be a mayor, missionary, or medical expert. One of the disturbed teens we work with finds forgiveness through a warm connection with Jesus. Service is concerned.
Hospitality can be a straightforward, compact space that is warm and loving. Let your guest to choose the timetable that works best for them, but be by their side in silence. Of course, if they wish to talk, they should do it with tact and judgment. When opposed to doing nothing for the many people in need, the opportunity to make one individual feel loved and at home is priceless. Even introverts are motivated by your example of hospitality to make their home a haven for their Christ.
if you need a place to stay, turn to the Lord's people. It is preferable to be surrounded by supportive individuals than to be by yourself in a motel where temptation lures you in. When you release a friend to extend hospitality in your name, you save money, bless other people, and preserve your reputation. When you accept their invitation to stay with them, you enable others to experience blessings since it is more blessed to give than to receive. Christians look out for one another. The kind hand of heaven is hospitality!
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Bụrụ onye ọbịa nke ọma
Mkpa ndị anyị na ha nọ nwere ike ịka njọ: ụmụaka na-arịa ọrịa, ndị nne na nna meworo agadi, ndị enyi na-enweghị ọrụ, ndị nọ n’afọ iri na ụma, na ndị anyị na ha maara bụ́ ndị na-agbasi mbọ ike n’ụgwọ na-arị elu. Ihe ha na-achọ dị ka ụdọ dị n'olu ha, na-echere imechi obi ụtọ na obi iru ala. Ọ bụrụ na anyị agbalịghị inyere ndị ọzọ aka, ọ dịghị ihe anyị nwere ike ime. Mgbe anyị kwenyere na anyị enweghị ike imere onye ọ bụla ihe ọ bụla, anyị na-ejide azụ. Ọ bụrụ na ọ nweghị onye na-ahụ maka ya, onye ọ bụla na-ahụ maka ya. hụrụ otu n'anya.
N'ezie, ọ ka mma inye mmadụ ihe anyị ga-enye mmadụ niile. Nwanyị ahụ maara ihe nọ na-aga n'akụkụ osimiri, mgbe ọ hụrụ otu azụ̀ na-acha uhie uhie. O bulitere ya tụbaghachi ya na mmiri ka emechara ya. Ọ tụkwasịrị ndị obi ọma ndị ọzọ obi ịnapụtakwa otu ndụ. N'ihi ya, anyị na-akwalite ndụ nke nwa ọhụrụ nwere ike itolite ịbụ onyeisi obodo, onye ozi ala ọzọ, ma ọ bụ ọkachamara n'ịgwọ ọrịa. Otu n'ime ndị nọ n'afọ iri na ụma anyị na-arụkọ ọrụ na-enweta mgbaghara site n'inwe mmekọrịta ịhụnanya na Jizọs. Ọrụ metụtara.
Ile ọbịa nwere ike ịbụ oghere kwụ ọtọ, kọmpat nke na-ekpo ọkụ na ịhụnanya. Mee ka onye ọbịa gị họrọ usoro iheomume nke ga-abara ha uru, mana nọrọ n'akụkụ ha na ịgbachi nkịtị. N’ezie, ọ bụrụ na ha chọrọ ikwu okwu, ha kwesịrị iji akọ na akọ mee ya. Mgbe a na-emegide imere ọtụtụ ndị nọ ná mkpa ihe ọ bụla, ohere ime ka otu onye ahụ hụ na a hụrụ ya n’anya na n’ụlọ adịghị oké ọnụ ahịa. Ọbụlagodi ndị mmeghe bụ ihe nlere anya ile ọbịa na-akwali ha ime ka ebe obibi ha bụrụ ebe nchekwa maka Kraịst ha.
ọ buru na unu achọ ebe-obibi, chigharikute ndi Jehova. Ọ ka mma ịbụ ndị na-enyere gị aka gbara gị gburugburu karịa ịnọrọ naanị gị na ụlọ nkwari akụ ebe ọnwụnwa na-eduba gị. Mgbe ị hapụrụ enyi gị ka ọ bịa lere gị ọbịa n'aha gị, ị na-echekwa ego, gọzie ndị ọzọ, na-echekwa aha gị. Mgbe ị nabatara ọkpụkpọ òkù ha na-akpọ ịnọnyere ha, ị na-eme ka ndị ọzọ nweta ngọzi ebe ọ bụ na ọ na-aka mma inye ihe karịa ịnara. Ndị Kraịst na-elebara ibe ha anya. Obiọma nke eluigwe bụ ile ọbịa!
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