Bismillahir Rahmani Rahim.
Assalamu Alaikum Wa Rahmatullahi Wabarkatuhu.
Dear Friends,
Hope you all are well. I am also well and healthy with your prayers and the grace of Almighty Allah. Today's topic of discussion is that concealing faults is a reward as revealing faults is a sin.
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He created us as human beings. As the best creature of creation i.e. Ashraful Makhlukat. So we should fit all the human qualities nicely in our life. And our beloved prophet Hazrat Muhammad, may God bless him and grant him peace, has seen this command. He is the most respected and the most precious person. His status is above all in the world and the hereafter. I feel blessed to be the ummah of such a prophet and I thank and express my gratitude to Almighty Allah, Alhamdulillah.
The hot topic I will talk about today. That is to hide the fault in some cases such as the act of reward. Similarly, in some cases it is very sinful to conceal the fault. I will share some things with you about this matter, Inshallah.
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We are all flawed people. None of us are completely sinless. Everyone has more or less sin and sins. In this case, only the Prophets are innocent, they cannot commit any sin because Almighty Allah protects them from all sins. Both good and bad people live in our society, family, state. They do various kinds of sinful and virtuous deeds.
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Those among us who commit various sins such as stealing, robbery, taking usury, taking bribes, usurping other people's land, embezzlement, cheating, adultery, backbiting etc. And when a sin is committed, some one sees it and may not see it again. Those who see sin committed, become witnesses of that sin. Some sins are to be protested against and some sins are to be kept secret. He can be secretly counseled in various ways about that sin. And if he does not do that, if he talks about that sin in market places, tea stalls, etc., then it becomes very blameworthy and slanderous. Our beloved Prophet Hazrat Muhammad (pbuh) said not to do this.
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So concealing a person's fault is an act of reward in some cases. Similarly, if there is any fault in the goods that we do not have in the market, then the buyer must be informed, that is, the buyer must be informed. It is fulfilled only by telling. Let us therefore conceal the faults of men, and reveal to the buyer the faults of the goods which we shall sell. Allah Hafez is ending here like today.