The key to start the Matara literary era is the sponsor of the Ilangakon generation who held the post of Matara money during the Landesi rule.
The Matara literary era began with the secretary of the Abhaya Gunawardena, poisoning a poisonous book 'Vyoga Ratnamalaya', courtesy of the money, by the Secretary of Don Davith de Silva, Giruwapattu.
Others who later fired, were sponsored by moneyers to do their literary work well. Later in 1773, the secretary of the newspaper, 'Kawmini Kodalay' was written on the invitation of Abhaya Srivardhana. At the invitation of Ilangakon Mudali, Katuwane Dissanayake Mohandiram Kiwiya, 'Sonaka Jathakaya', wrote 'Kavimini Maldama'. These essays for the competition were 724 each poem size. He was one of the brightest rich people in Ilankon generation. His name was Don John Abesiriwardane Ilangakon Mudali.
King Keerthi Sri Rajasinghe, who ruled the country in 1753, has initiated a tax issue from the bottom, to Matara.
An army with the Mohottala people attacked and caught them.
Beaten and caught Matara Two Landesi priests in Matara were caught, set fire all the thombs, and took the two priests to Kandy. Raju Landesin has informed that he will release him if he pays taxes for the lower he deserves. Along with this incident, Don Abeyiriwardane Ilangakoon richman and the other richman then, Don Simon Thennakoon Mudali, suspected to be loyal to the king of the country, Allah, royalized all the properties and jailed. Deported to Cape Town later. In the year 1762, Ilangakon and Thennakon currency have been released as per the order of the Bathaye government. Don John Ilangakon has been awarded the high money position in Galle and Don Simon Thennakon after proving all the wealth and wealth stolen from them, to the Landesi government and to the company.
Then the money will be appointed, his son Don David Jayathilaka Abeyisiriwardhana Ilangakon the owner. Her mother was Mrs. Dona Katrina Thennakoon.
He was born, on 05th of August 1772. On June 04, 1809, the British government has offered him posts of Matara, Kadawasatara translator money, Gajanayake money.
On June 04, 1809, he was given a honorary palace following the Sinhala Royal system. This havoc included six terrorists, an actors, and twelve flagged Lastirians.
This person, the only indigenous member of the Matara court, married Madam Anganetta Saram, the daughter of Gagabadapattuwa Saram. This man, who was frequently in suspicion of the English, after a fake friendship that he helped the English in the English-Sinhala struggle. He passed away in September 1848. His grave is in the Reparamadu temple in Matara Fort.
The coastal province, which was held under Landesin, was removed by the British's eastern Indian trade company on 16 February 1796. Three people from India were deployed to collect applications in the area instead of villagers who did local work. They charged taxes on the ornaments of the people of Matara and the pol trees in the garden. A silver tax was charged on the coconut trees which cannot earn income.
Even though non-income people came to pay taxes on goods, the English trading company disagreeed. Matara residents were angry. 1797 rebellion against removal of initiative system, which existed so far. The secret leaders of this rebellion were from this Ilangakon generation, says ancient ones. With this Matara rebellion, Matara stopped collecting taxes and brought back the money system, Gammuladeni system.
For this reason, Sri Lanka was removed from the control of the Indian trade company and directly submitted to the control of England.
Ganga climbing pooja ha
Poetry of river climbing
David De Seram Wijayasekara Jayathilakarathne, who was currently residing in Rahula College grounds, Matara Gagabadapattuwa and Bathgam, is a person who held money positions since 1760. She was married to the daughter of Don Abraham Ilangakon owner of Matara ilangakon wal. His daughter was married to a son of that Ilangakon rich man. It is mentioned in the book of merits that Sarammudali is a Buddhist who has done great merits since 1780. He built a three-storey palace in Godapitiya temple 12 miles from Matara, and traveled 18 kilometers along the Nilwala river from Matara to Godapitiya. That 1806 is eight poya day (November) The journey started, today through the Nilwala river from Ilangakon Wake located at Matara Co-operative Hospital. Pooja items and Sadhatuka Kandu brought from Hittatiya Rajamaha Viharaya to Godapitiya Jethavanaramaha temple were brought to the roads from the Nilwala river behind Matara Ilangakon Walawwa, traveled saying Pirith, taken to the temple and deposited. Gangarohana pooja praised for this great merit done by Saram, Katuwana Thomis Samarasekara Dissanayake Muhandiram wrote a book named GangaRohana Compliment in 103 verses. The beginning of the classical conversation called Sinhalese literature, which was a great nourishment to Sinhala literature, was the river climbing pooja started from Ilangakon Walawwa. This offering led to writing a lot of books later.
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