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Beginning of the century: The rise of the oppressed
When Bengali began in the fourteenth century, English in 1793, English still had seven years left in the nineteenth century. The Hindu-Jagran-Jatra of the nineteenth century reached a decisive stage at this time. Their wanderings like Muktapaksha Bihanga were then all over the state and society. The people with the most opportunities are falling at their feet. On the other hand, after the defeat of Palami, the journey of the fall of the Muslims.
the catastrophe of Balakot and the end of the night after the failure of the great uprising of 1757, the crushing of the Muslims by the British nation was crushed like a mass of stones. This unfortunate phase of the nineteenth century lasted in full force till the beginning of the twentieth century, with hundreds of treatments for the partition of Bengal and the formation of the Muslim League.
Despite this, the attempt to merge the land-plundered caste entity with the Hindu caste body was not successful. In the name of so-called humanity, in the name of humanity, in the name of co-ordination, the conspiracy that sought to immerse the Muslim nation in the Hindu nation could not break through the impenetrable armor of the Muslim nation. Raja Rammohun Roy's Brahmanical religion was not able to include a single Muslim with him. The Muslims did not even look up to the idea of Ramakrishna Paramahamsa. The Muslims lost everything in the world, but did not lose the precious thing called consciousness.
The day does not go by. The Muslims did not go either. The saplings of life finally began to sprout in the graves of the fallen Muslims. Although in a different nature than before, but with the same goal - Musli Majati will have to stand on his own feet again. The difference in the nature of the new seedlings that sprouted in the graveyard of the fall was due to the need to remove the distrust of the British towards the Muslims, to remove the distrust and to take advantage of the Muslims.
On April 2, 183, just six years after the Sepoy Mutiny, Nawab Abdul Latif founded the Mohammedan Literary Society in Kolkata.
This is the first time such an organization has been formed in the Muslim national life after the armed struggle. The first meeting of the association was held on April 2 at the house of Nawab Abdul Latif at 16 Taltola Lane, Kolkata. The first meeting was held on April 2 at the house of Nawab Abdul Latif at 16 Taltola Lane, Kolkata. The first article read by Professor Maulvi Wazir at this meeting was a sharp critique of the Wahhabi movement.
Many point to the fact that the work of Nawab Abdul Latif and the Mohammedan Literary Society was a British ploy. This allegation cannot be called untrue, but that was the reality then. When the Mohammedan Literary Society was formed in 183, the Wahhabis were arrested all over the country for the crime of taking part in the Great Revolt of 1857 and the Frontier War. Thousands of Muslims are going to jail or exile in the Andamans.
All the anger, resentment and suspicion of the British fell on the Muslims. In this situation, there is an urgent need to realize the rights of Muslims to save and survive. Nawab Abdul Latif Mohammedan Literary Society was formed on this basis. Through the Society, he sought to achieve the goals of building loyalty among Muslims to British rule, dispelling the rulers' distrust of Muslims, spreading Western education in Muslim society, and building Muslim public opinion in favor of contemporary thought.
In fact, the Mohammedan Literary Society marked the end of one chapter of Muslim politics and the beginning of another. The path of compromise and opportunism was followed by avoiding the path of struggle and non-cooperation. Leaving behind the question of the nation's ideology, the material interests of the nation were made the main consideration.